There is both a subtle and open discrimination in hiring preachers today. Many of these hiring policies are not in harmony with what we read in Scripture. Years ago while in school training to preach a teacher passed out a copy of the following article. I have not been able to document the author; if you know please let me know so I may give the writer credit.


TO: Dr. Paul, Rabbi of Tarsus

FM: The Believers Church

Antioch, Syria

Dear Dr. Paul:

I have your application for preaching and missionary appointment before me, and will be as frank as possible concerning your qualifications for preaching and as a foreign missionary. We have to be very careful in choosing our preachers and missionaries, and our Selection Board has reviewed your application and case very thoroughly. We have decided that it would be unwise to hire you as our preacher or send you to the foreign field for the following reasons:

  1. It has come to our attention that you are doing secular work on the side. We do not feel that making tents and full-time ministry go together very well. It seems that you do not have enough experience in trusting the Lord for your income. You should make up your mind whether you want to preach or continue your profession
  2. Your previous actions have been very rash and inappropriate for a minister. We learned that in a public meeting you opposed Dr. Simon Peter Th.D., an esteemed minister with a high reputation. We also hear that you argued so violently with some of our ministers that a special council meeting had to be called in Jerusalem to prevent a serious split in the churches. We frown on such radicalism. For your own good, I am enclosing a copy of Daius’ Carnegus book on “How to Win Jews and Influence Greeks.”
  3. You have consistently conflicted with mature Jewish brethren in nearly every city you have visited who simply want to encourage the converted Pagans to be properly circumcised. Paul, you must know that these men are our most learned sages with a deep sense of the roots and history of our faith. As well, and more importantly, these men control synagogues you could be ministering in if you would simply tone down your dialog into a more friendly and respectful exchange.
  4. In checking back, we discovered your Christian education for ministry consisted of a three year course in a Bible institute in Arabia. Your doctorate in the Law is questionable. We find that the Arabian school has not been approved by our accreditation board.
  5. Further, you admit to being an unskilled public speaker. Paul surely you must know that people expect fine elocution from men of God, and that as a denomination we stand for the highest levels of excellence in the pulpit. Yet instead of going to much-needed oratory classes you spend your time making tents instead. From your correspondence, you also appear to be spending a considerable amount of time writing to insignificant little “churches” that meet in homes. Honestly now; do you really think that such misguided activities are what will lead to your success in the world of religion? We strongly suggest that you put down your tools and set aside your pen, and instead practice hand gestures and facial expressions and voice modulation in front of a mirror for several hours a day until you come up to par in your preaching skills.
  6. We also hear a rumor that you are a snake handler. We don’t have the details on that episode in Melita, but such a reputation could only hurt the true cause of Christ and the Church.
  7. It has come to our attention also that you often emphasize “the power of God” and “the gifts of the Spirit.” Also you speak in tongues a great deal. Surely you realize that such as this only drives off the better class of people, and attract only the riff-raff. Not only do you admit to “speaking in tongues” more than anyone else, you also state that you wish all of us would speak in tongues as well. Keep these personal practices to yourself! Do you want to split our denomination wide open? It would be better to tone down those more sensational forms of worship. You sound as though you are “off the deep end.”
  8. It has been proven to our satisfaction that you had hands laid on you at Antioch with prophecy going forth, with none of the Apostles or Headquarters brethren present to conduct this ordination service in the prescribed manner. Again, all this “spooky mysticism” must stop immediately. Why can’t you be more conservative like us?
  9. We see here that you have a jail record in several places. If this is true, it puts you in bad light, for our denomination has always stood for a high standard of civic responsibility, and I fear it would damage our reputation to have someone representing us that had served time in jails and prisons. Frankly, Mr. Paul, we seriously doubt you could have been innocent and the judge wrong in so many cases. It just doesn’t look right.
  10. It seems that you are a troublemaker, Mr. Paul. Several business men in Ephesus have written us that you were the cause of severe loss of business to them and even stirred mob violence. You must learn to cultivate the friendship and influence of men such as these.
  11. We also have details of a lurid “over the wall in a basket” episode at Damascus, plus stoning at Lystra, and several other violent actions taken against your ministry. Haven’t you ever suspected that conciliatory behavior and gentler words might gain you more friends? We have never condoned such sensationalism in the ministry. This is just not the type of preacher or missionary that we support and send out.
  12. We have learned through channels that following some trouble with a preacher on the Island of Cyprus, you began to allow yourself to be known by the Gentile pronunciation of your name rather that the proper Hebrew. Yet another conflict, and then a name change. This does not seem to us to be conduct becoming to the ministry.
  13. You admitted in your application that in the past you neglected such needy fields as Bithynia, just because “the Spirit didn’t lead that way,” and that you undertook a hazardous journey on the strength of a dream you had in Troas. Mr. Paul, surely you don’t expect us to go along with such flimsy and fantastic excuses for your seemingly purposeless wanderings?
  14. Many times you did not stay long enough, in our opinion, to get a church established. You left your converts many times without a minister to guide them, and without setting the church in order in good hierarchical denomination.
  15. We hear also from Troas that you preach too long, one sermon lasting almost twenty-four hours, even to the extent that a young man fell asleep and was seriously injured. We understand that you claimed to have restored his life and raised him from the dead by falling on him and embracing him. What nonsense! We need practical men in the ministry, Mr. Paul, not high strung emotional radicals. Our advice is for you to shorten your sermons considerably. We find that about twenty minutes is the longest a minister can hold the attention of his audience these days. Our motto is “Stand up, speak up, and shut up.”
  16. It is reported from your home church that you could not get along with your fellow ministers; that John-Mark—a commendable young man and nephew of one of our leading ministers—had to leave your party in the middle of a journey; and that you had a violent quarrel with gently, good natured Barnabas. Now these men are well thought of in Jerusalem and we wonder why you are always having trouble with your fellow workers?
  17. We have notarized affidavits from four very popular and influential preachers: Diotrephes, Demas, Hymenaeus, and Alexander; to the effect that it is impossible for them to cooperate with either you or your programs.
  18. You are not married and have made sarcastic remarks about Peter’s marriage. You cannot carry out the duties of a minister without a faithful wife. In our opinion this is a deal breaker; the fact the Jesus wasn’t married has no bearing on you not being married.
  19. From what we hear, you seem to think that you have some direct sanction from on-high, boasting about revelations and that God has chosen you to reveal some “Mystery”. Can’t you realize that any truth that is to be revealed would come through Headquarters to be recognized by established brethren, and that after it had been checked by our Procedure and Doctrine Committee that we would pass it on to the ministry.
  20. You spend too much time talking about “the second coming of Christ.” Your letters to the people at Thessalonica were almost entirely devoted to that theme. Put first things first.
  21. In a recent sermon, you said, “God forbid that I should glory in anything but the cross of Christ.” It seems to us that you also ought to glory in your heritage, our denominational creeds, our confessions and distinctive, and the World Federation of Churches.
  22. Finally, we hear that you claim to be an Apostle. We know nothing of this being passed upon by the proper authoritative channels and wonder how you could back that claim up, when the last Apostles was voted into office right here in Jerusalem. Now that our denomination is firmly established, why do you imagine there would be any need for God to further the Apostolic gifting?

     As you see, Sir, we feel definitely after close scrutiny of your case, that you are undoubtedly the most unqualified applicant we have ever seen, and my advice for you is to find a church where you can work in harmony, and use you past education as perhaps a Sunday school teacher. Oh yes, you are too old. We need a young man who can relate to the younger members of our church. You even admitted this in one of your writing by referring to yourself as “the aged.”

     I hope I have prevented you from making a terrible mistake in your life.

Sincerely yours, for the elders,

J. Flaminius Dufious, Chairman


     This satire makes a very clear point when viewed in light of how some congregations hire ministers today. By today’s standards, which are not found in the Scripture, the apostle Paul would not be selected as a preacher, missionary, or teacher in one of our schools.

     Ads today for preachers stress that he must be under age 50 with 15 years of experience. Neither Paul, Peter nor John would get past this litmus as their resumes would be tossed in the trash can because of their age. Jesus would be turned down because he wasn’t married. And poor Timothy had two strikes against him: young and not married.

     There is an urgent and biblical need to get back to the Word of God relative to who is qualified to preach and how do we select him.


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